I’m adding a space for a future profile of a significant figure in Dutch public life in the revolutionary era. Here’s a brief preview of a post I’m developing about Wybo Fijnje…
Below is a pre-publication version of the following article:
Michael Driedger, “Kemp, Francis Adrian van der,” from The Bloomsbury Encyclopedia of the American Enlightenment, ed. Mark Spencer (2015).
- NOTE: If you wish to cite the article, please make sure to consult the published version.
IMAGE SOURCE: The portrait I use at the start of the post is from the Luce Center at the New York Historical Society in New York City. Its reference number is 1922.5, and the caption that goes with the portrait reads: “The subject was born in Kampen, the Netherlands, the son of John and Anna (Leydekker) Van der Kemp. He was ordained a minister at Leyden in 1776. This portrait was painted at the request of some of his friends while he was in prison in Utrecht in 1787. Banished from Holland because of his controversial political views, he brought his family to America in 1788. The portrait descended through the family to his granddaughter, Pauline E. Henry, from whom it was acquired by the donor.”
Maria Aletta Hulshoff, daughter of the significant Dutch philosopher and Mennonite preacher, Allard Hulshoff, was (like her father) an ardent support of democracy. among her writings was the Peace-republicans’ manual; or, The French constitution of 1793, and the Declaration of the rights of man and of citizens, according to the Moniteur of June 27th, 1793; in the original French, together with a translation in English (New York, 1817).
- The text is available online at Link to archive.org.
Other sources in English include the following:
- The Library of Congress has a letter from her to James Madison from June 1, 1814.
- The Wikipedia profile of the Maria Aletta Hulshoff needs work, but it is a good starting point.
- There is no Wikipedia post in English about Allard Hulshoff, and Nanne van der Zijpp’s short GAMEO article about Allard Hulshoff (which also mentions his daughter — casting her in a negative light) is very poor.
I will try to add to this post in the coming weeks.
On Friday, 1 March, I gave a public presentation at the Grace Mennonite Church in St. Catharines. My talk’s title was “Mennonite Revolutionaries: An Oxymoron? Examples from the Dutch Republic (1780-1810), and (Maybe?) Their Relevance for Today.” It was the second of four talks in a public discussion series called “Peace of Cake” (talks about peace church histories and ethics, plus continuing discussions afterwards over cake).
The handout I shared at the talk is this timeline…
I’ll add a few notes to the Dutch Dissenters Blog from time to time.