Joseph Sattler, _Die Wiedertäufer_ (1895): The Complete Illustrations

Joseph Sattler, _Die Wiedertäufer_ (1895): The Complete Illustrations

UNDER CONSTRUCTION:

If you are a publisher looking for an image of 16th-century Anabaptists, especially the “fanatical” Anabaptists who controlled the city of Münster, Westphalia, for much of 1534 and 1535, one of the likely places you’ll look is the Granger Historical Picture Archive

I’ll be adding more details to this post soon. For now, I am making the complete 1895 collection available online (use on the terms of a CC licence). For a pdf version of the collection, go to http://amsterdamnified.ca/learn/reformations/media/joseph-sattler-die-wiedertufer-1895. (Note: The link seems to work best when viewed using the Chrome web browser.)

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Heresy / Hairesy

Heresy / Hairesy

ORIGINALLY POSTED: April 2018.

The theme of CBC Radio’s Podcast Playlist from 8 March 2018 is the cultural meaning of hair (“Long, Short, Straight, Curly: Podcasts about Every Type of Hair”). What do parts on the right versus the left mean? How are curls or straight hair related to political views? What about hair’s role in group and personal identity (e.g., Black and Jewish cultures of hair)? One purpose of this blog post is recommend this excellent episode of the show.

UPDATE (Aug. 2020): Slate’s Decoder Ring series has recently posted an episode on the “Mystery of the Mullett”.

It’s fabulous! Among other reasons, it’s a fun romp through recent cultural history (the sort of stuff I grew up with), and it ends with some serious reflections on backwards projections of cultural memory as well as the dangers of fake evidence and online trolling.

 

A second purpose is to gather and eventually add some further thoughts about the cultural meaning of hair in the study of early modern heresy and dissent. Gary Waite’s writing about visual depictions of wild heretics is part of my inspiration for the idea, as is my own recent far-too-long hair and experiments with a beard. For the former, see Gary Waite, “Naked Harlots or Devout Maidens? Images of Anabaptist Women in the Context of the Iconography of Witches in Europe, 1525–1650” in Sisters: Myth and Reality of Anabaptist, Mennonite, and Doopsgezind Women, ca 1525-1900 (2104).

This is a post-in-progress. Suggestions are welcome! Post them in the comments section of this webpage, or send them to @Mike_Driedger or @Amsterdamnified on Twitter. For more ideas, expand the post.

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