On January 1, 1484, Zwingli was born. His life and career were entangled with central events of his age, most notably the rise of anti-Papal reforms. He originally worked with but later reacted against Conrad Grebel and other Christian biblicist radicals — and the same could be said for his relationship with Martin Luther. Like Luther, Zwingli was an early opponent of Anabaptists, and his polemics against them has done a lot to shape historiography of “the fanatical Anabaptists”.
On December 29, 1625, Thieleman Jansz van Braght (Bracht) was born in Dordrecht, the Dutch Republic.
He is most famous for his editorial work on The Martyrs Mirror (Martelaars Spiegel). His original edition was published by …. in 1660. The most famous version of The Martyrs Mirror appeared in 1685, about two decades after van Braght’s death in 1664. The second edition is famous for its 100+ engravings by Jan Luyken.
He played a central role in the “War of the Lambs” (Lammerenkrijgh) among mid-seventeenth-century Dutch Mennonites.
— Last updated: 30 Dec. 2024 —
On or around December 27, 1521, a small group of lay preachers began public criticism of sacramental orthodoxy in Wittenberg. Starting in 1522 with Martin Luther’s attacks, they became known popularly as the Zwickau Prophets, since at least one of their leading figures, Nicholas Storch, was from the central German town of Zwickau.
In addition to this website, I also maintain the website for the research project “Amsterdamnified!”. The URL for that site has changed over the years. The Amsterdamnified website started as a subdomain of DutchDissenters.net, and for several years it had its own domain at amsterdamnified.ca. That site is now owned by a shoe company!?! The reason: I was not paying attention to the site for about a year, and in that time I lost ownership of the domain name.
The website has a new address. You can now find it at https://amsterdamnified.com/.
We (my co-editors and I) are pleased to announce the publication of a Special Issue of Church History and Religious Culture (101: 2-3) that was released in late July 2021. The theme is “Spiritualism in Early Modern Europe.”
This post connects two recent programs from CBC Radio’s Ideas series that provide very helpful Indigenous perspectives on the history of encounters between Indigenous Americans and Europeans in the early modern era, and on the reorientation of knowledge about astronomy.
In December 2017 a Canadian billionaire couple, Barry and Honey Sherman, were found dead in their Toronto home. At first the police suspected a murder-suicide, but after protests from the family and a private counter-investigation, the police were persuaded to change their theory of the case. The investigation is ongoing. This post provides links to three podcast series that I find helpful for learning about the case in all its complexities.
This blog series is focused on my main research subjects: the history of Dutch- and German-speaking adult baptizing Protestants (Mennonites, Doopsgezinden and others maligned as “Anabaptists”) and other European religious minorities before about 1850. This is a very specialized area of research.
With this post I’m starting a new focus for upcoming entries: “Podcast Pairings”. I plan to use posts under this heading to record my broader reading and listening interests.
THIS POST WAS FIRST COMPLETED ON 1 March 2023
In this post I have several interactive windows from Voyant Tools. The text-combination I use in each Voyant window includes 3 sermons from the anti-Orange activist and Dutch Patriot Movement leader François Adriaan van der Kemp. Each sermon is from Elftal Kerkelyke Redevoeringen [11 Sermons]. In 1782, when he published the collection, van der Kemp was the preacher of the Doopsgezind (also known in English as “Mennonite”) congregation in Leiden. The sermons were presented at several Doopsgezind congregations in the Dutch Republic. The stop-word list helps make the Voyant analysis manageable and productive.
NOTE: This post is best viewed on a laptop or desktop computer, not a phone or smaller tablet.
HET SPREEKEN der WAERHEID DEN LEERAEREN GEOORLOOFD.
Gal. IV: 16.
Ben ik dan uw’ vyand geworden U de waerheit zeggende?
DE PLICHTEN DER VROUWEN.
Coloss. III: 18.
Gy vrouwen! zyt uwe eigene mannen onderdaenig, geljk ‘t betaemt in den Heere.
“Wel dien, die een vernuftig wyf heeft; wel dien die een deugdzaem wyf heeft; dies leeft hy nog eens zo lange. Een huislyk wyf is haeren man ten vreugde, en vervult de jaeren zyns levens met vreede. Een deugdelyk wyf is eene edele gave, en wordt dien gegeven, die God vreest. ‘t Zy dat hy ryk of arm is, zo is ‘t hem een troost en maekt hem altyd vrolyk. Een vriendelyk wyf verblydt haeren man, en wanneer zy vernuftiglyk met hem omgaet, ververscht zy hem zyn harte; een vrouwe die zwygen kan is eene gave Gods; eene welgemanierde vrouwe is een onwaerdeerbaer goed, het liefst op aerde; en een kuisch wyf is ‘t kostelykst van allen”.