December 29, 1625: Birth of Thieleman J. van Braght

December 29, 1625: Birth of Thieleman J. van Braght

On December 29, 1625, Thieleman Jansz van Braght (Bracht) was born in Dordrecht, the Dutch Republic.

He is most famous for his editorial work on The Martyrs Mirror (Martelaars Spiegel). His original edition was published by …. in 1660. The most famous version of The Martyrs Mirror appeared in 1685, about two decades after van Braght’s death in 1664. The second edition is famous for its 100+ engravings by Jan Luyken.

He played a central role in the “War of the Lambs” (Lammerenkrijgh) among mid-seventeenth-century Dutch Mennonites.

— Last updated: 30 Dec. 2024 —

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Mennonite Book Ownership: Evidence from Early Modern Dutch Book Sales Catalogues

Updated: 30 Dec. 2022

Below is a list of Dutch Doopsgezind-Mennonites whose estates created auction catalogues of books. The source is Books Sales Catalogues of the Dutch Republic, 1599-1800 (https://primarysources.brillonline.com/browse/book-sales-catalogues-online). The purpose for collecting these names is my ongoing research on early modern Dutch Mennonite cultural history. I have not yet had a chance to analyze any of these catalogues, but I have written about another one from Germany (published in the 1999 edition of the Mennonitische Geschichtsblätter). You can find a pre-publication version of the essay at https://www.academia.edu/11125489/Gerrit_Karsdorp_1729_1811_Mennonite_Preacher_and_Supporter_of_the_Enlightenment_The_Library_of_a_Hamburg_Businessman_1999_.

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Amsterdam Conference Presentation, 12 Nov. 2022

Amsterdam Conference Presentation, 12 Nov. 2022

Amsterdam as a City of Refuge for Contributors to the Growing Book Industry during “the Golden Age”:

Evidence from the eCartico Website

This paper presents some preliminary work based on an analysis of data collected in a multi-year, online research project (eCartico). eCartico is one of several digital projects in early modern history based at the Universiteit van Amsterdam. I am not associated actively with any of these projects, but I do know one of eCartico’s main contributors.

My purpose in this paper is to highlight this valuable resource for participants at the conference on “Amsterdam as a Haven for Religious Refugees in the Early Modern Period” (10-12 Nov. 2022, held at the Embassy of the Free Mind / Ritman Research Institute in Amsterdam). For more details about the conference, go to https://embassyofthefreemind.com/en/library/271-amsterdam-as-haven.

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“Anabaptist,” Mennonite and Doopsgezind Women in Early Modern Dutch History (ca. 1570-1800)

“Anabaptist,” Mennonite and Doopsgezind Women in Early Modern Dutch History (ca. 1570-1800)

Updated: 3 Jan. 2023. The basic message of this post is: Check out the Vrouwenlexicon!!! There are lots of fascinating details here about the lives of women from adult baptizing backgrounds before 1800. Look below for more details. I cite this post in my 2023 article “The Year 1625, the Dutch Republic, and Book History” (https://www.academia.edu/93269154/The_Year_1625_the_Dutch_Republic_and_Book_History_Perspectives_for_Reframing_Studies_of_Mennonites_and_Early_Modernity_2023_).

Updated: 18 Feb. 2023. In “The Year 1625, the Dutch Republic, and Book History” (Jan. 2023) I provide reasons for preferring “adult baptizers” to “Anabaptists” or even “Mennonites” as a general term. In short, the people who baptized adults in the early modern world were diverse. In addition to Mennonites, they included people from Mennonite milieus who rejected that name, and they included Baptists (of course), as well as some Socinians and Collegiants. With this diversity in mind, I have expanded the list below to include women who do not fit into the general framework of Mennonite church history.

On the technical front, I have also updated the URLs from http the https (it looks like the website has been updated).

Names that I have added in Feb. 2023 I have marked with an *. In an older version of this post I had two lists, and I have now integrated these lists into one.

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Evidence of “Anabaptist” Book Production, 1521-1700: Some Technical Notes

Evidence of “Anabaptist” Book Production, 1521-1700: Some Technical Notes

Last updated: January 2023

Headline:

A mainstream assumption in Mennonite studies since the early 20th century (maybe the 1880s, more accurately) is that early modern Mennonite history (i.e., Mennonite history before 1800 or even 1900) was shaped primarily by German culture and German-language sources. This assumption is problematic because it is built on an empirically questionable foundation. In other words, the sources and evidence for this assumption are weak.

The essay for which I prepared this research — “The Year 1625, the Dutch Republic, and Book Production: Perspectives for Reframing Studies of Mennonites and Early Modernity” — has now been printed in three languages. You can find the details by clicking the links for the German, Dutch, and English versions.

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Jacob Aertsz Colom, Dutch Mennonite Anticonfessionalism, and the Persistence of Dissent in the 17th Century

Jacob Aertsz Colom, Dutch Mennonite Anticonfessionalism, and the Persistence of Dissent in the 17th Century

The text below dates from 2013. It is the previous unpublished version of a paper I presented at the annual meeting of the Sixteenth Century Studies Conference in San Juan, Puerto Rico. At the moment there are no notes with the text. I plan to update the text to include at least a bibliography. The title of the paper I presented in San Juan is “Mennonite Printers, Anticonfessionalism, and the Persistence of Dissent in the Netherlands.” Except for updating the title for this post, I have only edited the text of the 2013 paper very lightly.

Part of the reason for publishing the 2013 paper as a blog post now is that my grad student, Brookelnn Cooper, is finishing off her MA research paper, and she is making the case for Colom as the printer / publisher of Menno Simons’ Blasphemy. For more about the Blasphemy, see my post about it here.

Image details coming soon…

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(Self-)Portraits of early modern artists from Doopsgezind (Mennonite) milieus

(Self-)Portraits of early modern artists from Doopsgezind (Mennonite) milieus

This post consists of a gallery of early modern Dutch Mennonite artists (or those who were a part of Mennonite milieus, even though they might not have been congregational members). The list is far from exhaustive, but it provides a quick sense of just how involved in the arts Mennonites were. For more details about Mennonite artists, or Anabaptist portrayed in art, click the tags “art” or “portrait”. Read more

Early modern Mennonite families in Dutch art

The Museum Van Loon in Amsterdam recently finished an exhibit of 18th-century family portraits. I’m posting a poster from that exhibit, plus 5 portraits of Doopsgezind families who lived in Amsterdam and Haarlem. The artworks are from the collections of the Rijksmuseum Amsterdam and the Amsterdam Museum. I plan eventually to add more details about these portraits and families; my goal is to place the expanded form of this post in the exhibits portion of this website. For now, click on an image to view it in more detail and to find links for more information.

For more details, click on the pictures.

The Publisher of the Book Forged in Hell: The Output of Jan Rieuwertsz Sr., Spinoza’s Intellectual Agent

Nadler-BookForgedInHellThe title of this post is an allusion to Steven Nadler’s A Book Forged in Hell. That 2011 book is about Baruch Spinoza’s Theological-Political Treatise, a work that scandalized secular and ecclesiastical authorities in the later 17th century — and has influenced philosophers and historians in recent years. The purpose of this post is to share a bibliography compiled by Piet Visser and his students in the 1990s. Piet retired in June 2014 from his professorship at the Mennonite seminary at the Free University in Amsterdam. Before that he was the chief curator of rare books and professor of book history at the University of Amsterdam. It’s in this earlier role that the list that you can find below originated.

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